Tuesday, November 11, 2008

tourists

I am so excited! I was checking www.jerusalemite.net because I figured they would tell me how to find out where to vote in the Jerusalem municipal elections. (Elections today!) And I found an article about...my blog! Yes, if you scroll down to the second story (as of right now), there I am! This very hat blog! Imagine my shock and pleasure.

I already liked this website, because it is funny, if biased (it never claimed to be objective), and because they have a great listing of cultural events in the area. But now I'm a fan for life!

The Jerusalemite site requests the stories of how various sects came to choose their hats. Answer: I have absolutely no idea. But I will try to find out. Anything for my fans. If any of you know, or can think of a way to get more information about it, please let me know!

This post will be tourist headgear. Our visitors have to protect themselves from the sun, and they do so in any number of ways. Enjoy!

N.B. I should point out, for all but one of these subjects, I don't know for sure that they are tourists. I am just guessing based on my experience as a dweller of the city. But it is possible I have miscast some of them. If so, I apologize.



Pretty in Pink - this was taken at Machane Yehuda. For those not in the know, Machane Yehuda is one of the two shuks in Jerusalem. (Unless there is also one in East Jerusalem - I admit to ignorance on that count.) Machane Yehuda is primarily Jewish - Arabs work there, but Hebrew is the language of the place, and most stands are kosher, though not all. The majority of the stands sell food, but there is also houseware and some clothes. Of late, cafes have been springing up, and some higher end clothing stores, a trend I vigorously oppose. This is supposed to be the market of the proletariat! Most egregious, Aroma, the Starbucks of the Holy Land, has opened a franchise in the main avenue of the market. Blasphemy! But back to the subject, the market attracts hordes of tourists, especially the uncovered section, which is prettier, doesn't have raw meat featured in it, and has most of the tourist trap items offered. It isn't just for the tourists however, not by a long way. Many locals do their shopping here, as many things, particularly bread and produce, are fresher and cheaper here than anywhere else.




This was taken at the Western Wall, another major tourist attraction, though again, most definitely not only for tourists. This picture illustrates a common phenomenon here - the organized tour group. These people can be identified by their ubiquitous tour buses and the uniformity of age, among other things. Many of the groups are people in their late teens and early 20s, in large part because of the Birthright Israel program, which brings young Jews to Israel for free for about ten days, in the hopes of fostering an affinity between the youth of the diaspora and the Jewish homeland. This particular group doesn't seem to be a Birthright trip, as the participants are too old. They do, however, demonstrate an important feature of tour groups: the identifying article of clothing. Generally shirts, it seems this group has chosen hats as a way of marking themselves. Dorky? Maybe so, but it means the tour guides can find them more easily, and they are less likely to end up wandering the city, lost and alone.



This is the other major shuk in Jerusalem - the Arab shuk. It is in the Old City, and is bigger and exponentially more confusing than its West Jerusalem Jewish counterpart. This is the sort of bazaar that one would imagine from reading Arabian Nights or the like. Walking around in it, you feel Aladdin's lamp might be hiding somewhere amidst the piles of junk, most of which, if you check carefully, announces that it is made in China. This market is frequented mainly by Arabs and tourists, and the predominant language is Arabic, though any salesman worthy of the name will have enough English to entice customers and drive hard bargains. Really anything can be found here, from rotten tomatoes to diamonds (or at least they claim to be diamonds. I'm pretty sure the rotten tomatoes are authentic.) Not that the salesmen need the hats to know these are tourists, but it does pretty much guarantee that they will pay at least four times the price that a local Arab would pay for the same item.



Another from the Arab shuk.



This is another important group - tourists (or secular Israelis) trying to show proper respect at the Western Wall. These people wear variations on traditional religious headwear, but manage to look incredibly uncomfortable while doing so. This is a classic example. Note the cheap fabric - probably a party favor from a bar mitzvah where guests weren't expected to have their own kepot, and the strong creases, which cause it to perch precariously on the top of the head, from years of being kept in a suit coat pocket. This is one group where it is very hard to tell true tourists from native Yerushalmis who are simply not part of the religious scene.



This is the one person I can guarantee is a tourist, as she volunteered to have her picture taken. Her hat is an authentic boonie hat (actual name), courtesy of the US Army. She stole it from her husband, who served in Iraq. I imagine it gives good protection from the elements; it was designed specifically for this area of the world.



This is the female version of the Non-Religious-Jew-At-The-Wall. It's possibly her own scarf, but even more likely, one of the ones the soldiers have on hand to give to those who arrive without sufficient coverage. I included this picture already in the scarf centered entry, but I felt it deserved another showing here.



And this one, well, it was just too good to pass up.

Saturday, November 8, 2008

Tuesday, October 28, 2008

religious women's hats

Not all religious women wear wigs. In fact, I'd say it is a minority. There are a number of other ways of following this rule. Often women when they dress up wear hats. Some wear them all the time, some only when they are feeling fancy. Here are a few I've captured. Most of the fancy hats I've seen have been on Shabbat or holidays, because that is when people dress up, so I haven't been able to take pictures. So there aren't too many of these. Hopefully I'll get some more.



This woman, I am guessing, is not in the habit of covering her hair, but is doing so to show respect at the Western Wall.



Another non-fancy hat wearer. This woman was begging at the Wall. What the thought process behind this hair covering fashion is, I'm not sure.










I've observed that the older generation is often more partial to hats than the modern kids.




How elegant!




I have no idea on this one, if she's even religious, or just keeping the sun off, or what.






These knit caps seem to be getting popular, I'm seeing them around more and more.


And a few others, with no commentary:










Up next, Jewish scarves!

Saturday, October 25, 2008

wigs





Orthodox Jews believe that married women must cover their hair. The next few posts will be devoted to various ways women choose to do that.

Wigs, or shaetls (It's Yiddish, and I have no idea what the real spelling is) are common among the Ashkenazi, Orthodox, married women. Sepharadim do not believe that wigs constitute a legal way of covering the hair.

(Ashkenazim come mainly from Eastern Europe, Sepharadim mainly from the Middle East. While they observe the same rules, they interpret the details of some rules differently.)

Shaetls can easily cost a few thousand dollars, and those made with human hair (the majority) generally cost at least a thousand dollars. Some women try to make them look as much like real hair as possible, while others have less believable ones, either because they are cheaper or because they want it to be obvious that they are indeed covering their real hair. Some wear shaetls and then cover them with something.

Above are a few examples. I apologize for the blurriness.

The Black Hat

Later on, I will present pictures as I take them, but first, I will display my current collection according to category. Today, the ever popular black hat. Black hats may seem the same at first glance, but in fact, there are many different kinds. Different sizes, different heights, different styles, and they can be worn at different angles and with different attitudes. So here is a sampling, not at all complete, of black hats I have seen in my travels around the city.

** I did not specifically ask permission of these people to take their photos. Many may not have realized they were being photographed. They were all in public places, and no pictures were taken on Shabbat or holidays. If anyone said or indicated they didn't want their picture taken, I deleted it, and it is not published here.


















































































































More to come, I'm sure, but that's what I have for now. I hope you enjoyed!

Introduction

As I walk the streets of Jerusalem, where I have lived for two years now, I am constantly amazed by the variety of headwear. Here, more than anywhere else I know, people express their identity through their hair and head coverings. There are the black hatters, the knitted kepah wearers, and all manner of variations. There are wigs and scarves for the ladies, both Jewish scarf wearing styles and Muslim scarf wearing styles. There are nuns' habits and Eastern Orthodox hats, and the occasional monk wearing a hood. And that doesn't even include the secular element, who, though they don't have religious significance, still flaunt their individuality through their head adornment, from outrageous dye jobs to the latest haircuts and styles.

And so I present to you my pet project, my photoblog: Jerusalem Headgear.

Enjoy!

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